Questions I am asked most often. If yours is not here, write to me. Asking costs nothing.
Q1. You are in Japan. Can you work on someone in another country?
Yes. Japanese curse work has never depended on the practitioner being in the room. It follows the person, not the postcode. In Japan I have taken cases from the other end of the country for years; the ocean does not change the method.
What I need is your name, your date of birth, and what has been happening. Nothing else.
Q2. Why would I go to a Japanese practitioner rather than someone local?
Two reasons, and you should weigh them yourself.
The first is that Japan has an unbroken tradition of this work, and I was trained inside it from the age of eighteen, in a family that has done it for seven generations.
The second is less comfortable. For fifteen years I was paid to lay curses on people. I know how they are built because I built them. Most people who offer removal have only ever stood on the receiving side.
Q3. What kinds of cases do you take most often?
People who have had unexplained physical trouble and been told by doctors that nothing is wrong. People in a run of misfortune that has gone past coincidence. People being harassed or envied by a neighbour, a colleague, a manager, someone in their own industry.
Lately, two more: people who suspect a rival practitioner has sent something, and people whose whole household changed after moving into a new home.
Q4. Is there any risk to me in asking for a reversal?
No. This is work carried out on your behalf. You do not perform anything and you do not stand in the path of it. Whatever risk the work carries, I carry.
Q5. After a reversal, will the same person simply curse me again?
A reversal returns what was sent, to the one who sent it. They receive what they made, which is a considerable weight to carry.
In most cases the sender begins, without understanding why, to avoid you. This one does not take. Leave it. Holding a talisman afterwards makes that avoidance firmer.
Q6. I do not know who is behind it. Can you still work?
Yes, and most people do not know. The work follows the line the thing came down, not a name you supply. If a reading identifies the direction it came from, I will tell you what I saw.
Q7. I think more than one person is involved. Do I pay per person?
No. The price is per case, not per sender. If several people are sending something at you, that is one case.
Q8. My family is affected too. Can I ask on their behalf?
Yes. Parents ask for children, children ask for elderly parents, partners ask for each other. It is common and it is effective. I need the same details for them as for you.
If the whole household is affected, that usually points to the family line rather than to an individual, and we should talk about that before you choose a service.
Q9. How long until something changes?
It varies, and anyone who gives you a fixed number is selling you the number. Some people notice something within a few days. For others it is a matter of weeks. Work on a family line is slower by nature.
I will tell you what I expect in your case, and I will tell you if I expect little.
Q10. Do I need to prepare anything, or be awake at a certain hour?
No. You do not need to buy anything, light anything, say anything, or stay awake. I am in Japan and the rite is usually carried out during Japanese night hours, which will be the middle of your day or your sleep depending on where you are. Either is fine.
Q11. How do I pay, and in what currency?
PayPal, in US dollars. An invoice is sent after we have agreed what is to be done. Work begins once it is paid.
Q12. Will there be additional charges?
No. The price on the pricing page is the price. There is no subscription, no retainer and no second invoice.
I am aware of what this field looks like from the outside, and of the practitioners who quote a small sum and then discover that the curse is worse than they thought, and worse again next week. I do not work that way. If I think your case needs more than you are paying for, I will say so before you pay, not after.
Q13. What happens to my information?
It stays with me. I do not share it, sell it or publish it. Where a client’s account appears on this site, it is published only with permission and without names.
Q14. Do you work in English?
Yes. Correspondence and your written report are in English. The rite itself is Japanese and is performed in Japanese, as it has to be.
Q15. I have been unwell for a long time and doctors have found nothing. Could this be spiritual?
It could be. It could also not be, and I will tell you which I think it is.
See a doctor first, and keep seeing them. I do not treat illness and I will not ask you to stop anything a physician has told you to do. What I can tell you is whether something has been sent at you.
Q16. Everything in my family goes wrong, generation after generation. Is that a curse?
Sometimes. In Japan this is called a kakei no noroi, a curse carried by the line, and it is a specific thing rather than a way of speaking.
The marker is repetition with structure: the same failure at the same age, the same illness, the same collapse. Not simply a family that has had bad luck. A reading will tell you which one you are looking at.
Q17. I have been to other practitioners and nothing changed. Why would this be different?
Often because what was done was a cleansing when the case needed a reversal. Cleansing clears residue and leaves the source in place, so it comes back and you are told you need another cleansing.
Tell me what was done before. It genuinely helps, and it sometimes tells me more than the symptoms do.
Spiritual services are not a substitute for medical, psychological, legal or financial advice. If you are unwell, see a doctor. Results are not guaranteed and cannot be.
